 Every year, on the Second Sunday of Lent, we hear about the Transfiguration of Jesus on the mountain top. Why? Jesus revealed his glory to the three apostles in order to strengthen them for the journey ahead - the journey to Jerusalem, Gethsemane and Golgotha. The same vision is today offered to us, to strengthen us in our Lenten Journey of Faith. Last week we heard about temptation: this week we are driven onwards by a vision of glory that will be ours - the goal of our lives of faith and all that we do as Christians. The transfiguration represents the final destination of our lives, if we are faithful in resisting temptation and living each day as faithful members of Jesus Christ. In our journey of renewal and new commitment through Lent, we are spurred on and encouraged by today's vision to see why the effort is worth it. THE LITURGY THIS WEEK 
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 As with each First Sunday of Lent the Gospel tells of Jesus’ temptation in the wilderness; as we begin the journey of Lent, during which we will consider our lives as members of the Church, we look to the example of Jesus when it comes to dealing with temptation. Choosing to follow God's path is the first characteristic of the Christian: this is underlined in the two other readings, which outline the two" creeds" or statements of belief - one of Israel and one of the Christian. Both of them emphasise "believing in the heart and confessing with the lips": both creeds underline the Salvation that God has achieved - for Israel it was freedom from Egypt, for the Christian freedom from death in Jesus. THE LITURGY THIS WEEK 
 What is compassion? What is love? And how do we live them out in our own age? These are the questions that spring from the Gospel today. In many ways this is the hardest teaching Jesus offers us, because it goes against so much of what the "modern world" would have us believe. Look at the first reading: David and Saul are enemies, and Saul is suddenly in David's power. The logic of the modern world would say "Strike while you can." But David chooses another path. He is compassionate. We can all think of times when we were in a position to take revenge, score a victory over someone, take it out on them. Our measure of our faith is whether or not we were compassionate - especially with our enemies - as Jesus taught us. THE LITURGY
PARISH MAGAZINE 
 Life is often about picking our way through opposites - choices and decisions that surround every moment of every day: should I do this or that, choose this way or that way, and so on. Just as there are choices on either side, so there are opposing consequences blessings and curses, in the language of the first reading, happiness and woe in the language of the Gospel. In Saint Luke's version of the Beatitudes, we see Jesus setting out very clearly the teaching that life is about choices, and that we must take control, and be responsible for the life we choose, or even the conditions of life that we embrace or accept. THE LITURGY
 We hear the call of another prophet this week - Isaiah. This introduces the Gospel, where we see Jesus calling his first disciples to follow him. Notice that the initiative is Jesus' there is no application process or interview procedure! Notice also the way that Jesus calls his disciples in this account - not with words, but with a miracle that is also a parable. It is, in a way, a miraculous "job description": if the disciple trusts completely in the one who calls, then the result will be truly amazing - a huge catch of men and women hungry for God. Simon's simple words "if you say so" give us an example of Christian discipleship: we should leave our own concerns behind, and simply follow the Lord with great trust. THE LITURGY
 The feast of Candlemas is one of two halves. It is of Light and Shade. Of looking forward and of looking back. Backward to Christmas: because this marks the end of the Christmas season. Forty days after Christmas, the time for purification had come and the parents of Jesus came to the temple in Jerusalem to present their baby to the Lord. They came to offer the sacrifices on behalf of their first-born child required by the law of Moses, to give thanks to the Lord their God for the gift of a son. But is that all we celebrate today? No, we are on the cusp between the two great focal points of the Church’s Year. We look forward through Lent to the solemnity and wonder of Holy Week and Easter. To grasp the connection between this holy feast of Candlemas and the momentous events of the Christian Pasch in Holy Week and Easter we need to think for a moment about the principal purpose for which the parents have brought their child to the temple. It is to redeem him, to sacrifice to the Lord ‘a pair of turtle-doves or two young pigeons’. We also look forward to Lent and Easter. We must look forward to the fulfilment of that redemption in the reconciliation of all people to God and forward to the fulfilment of our own redemption when we come at last to the joy and glory of heaven. THE LITURGY TODAY
 After our brief excursion last week into Saint John's Gospel, we are back on track this week with Saint Luke - whom we will follow for the rest of the year. Today is about beginnings: the beginning of Jesus' public ministry. It begins with the Word of God, in the synagogue. Jesus reads from the Old Testament, as we do every Sunday, and tells the people that it is fulfilled in him. Everything that God has said to his people, through his prophets, comes together in Jesus, the Incarnate Word of God. Today is an ideal Sunday to think about the ministry of reader - about how as readers we make present the same fulfillment, Jesus, when we read the word of God in our Churches. THE LITURGY
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The Gospel of this second Sunday of Ordinary Time continues the theme of the end of Christmas - revelation. Jesus is revealed to the world by his birth, by his baptism, and by his miracles - the “signs" as John calls them. The wedding in today's Gospel is interpreted in many ways: today, reading the Gospel with the First Reading in mind, we can see it as an image of the way in which God is so close to his people, it is as though he is married to them. Thus Jesus, the spouse of the people, shows God's closeness by revealing his glory in this miracle.
THE LITURGY
| 0900. Morning Prayer 1000. PARISH MASS |
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It may seem strange, but this is a Christmas Feast. Not if we think of Christmas only in terms of the Baby in Bethlehem, but if we have followed the ideas of the Feasts of Holy Family and especially Epiphany, and have seen the Season in terms of the growing manifestation or appearing of the Son of God: first to the shepherds and then to the wise men from the East. Now in the River Jordan, Jesus, Son of Mary, is revealed to all as the fullness of all God’s promises: “This is my Son, the Beloved”.
On this day we stand before the revelation of God’s love for us, such that he would send his only Son into the world. Christmas without the Baptism of the Lord, and the words that are spoken from heaven, would be incomplete, since it is only in them that we fully see the wonder of what happened in Bethlehem. As we come to the end of Christmas today, and look forward to hearing the Gospels in Ordinary Time, we do so having been shown who it is we listen to: the only Son of God, the Beloved.
On this day we stand before the revelation of God’s love for us, such that he would send his only Son into the world. Christmas without the Baptism of the Lord, and the words that are spoken from heaven, would be incomplete, since it is only in them that we fully see the wonder of what happened in Bethlehem. As we come to the end of Christmas today, and look forward to hearing the Gospels in Ordinary Time, we do so having been shown who it is we listen to: the only Son of God, the Beloved.
THE LITURGY
| 0900. Morning Prayer 1000. PARISH MASS |
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Jesus is revealed as God. This is the meaning of Epiphany. Jesus comes as a baby born of Mary. Truly God born of flesh necessitated an extraordinary revelation. Some of us have types of spiritual experiences in which we come to recognize what God is asking of us. Some of us never have those types of experiences that we recognise. Yet, all of us are called to seek to live as fully and completely as we can in this life. What is both marvelous and ironic is that this revelation of Jesus is the new New Thing that always was and forever shall be.
Jesus gives us a glimpse of God in our lives. Epiphany can occur when we see something so beautiful that we believe only a God could have created it. Or, it can occur when we have heard a beautiful piece of music that touched something with us. In a direct way, someone speaking of God thus bringing us to belief is also epiphany.
Jesus gives us a glimpse of God in our lives. Epiphany can occur when we see something so beautiful that we believe only a God could have created it. Or, it can occur when we have heard a beautiful piece of music that touched something with us. In a direct way, someone speaking of God thus bringing us to belief is also epiphany.
THE LITURGY
| 0900 Morning Prayer 1000 PARISH MASS |
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THE EPIPHANY PROCLAMATION
Dear brothers and sisters,
the glory of the Lord has shone upon us,
and shall ever be manifest among us,
until the day of his return.Through the rhythms of times and seasons
let us celebrate the mysteries of salvation.
Let us recall the year's culmination,
the Easter Triduum of the Lord:
his last supper, his crucifixion, his burial,
and his rising celebrated
between the evening of the Eighteenth of April
and the evening of the Twentieth of April,
Easter Sunday being on the Twenty-first day of April.
Each Easter -- as on each Sunday --
the Holy Church makes present the great and saving deed
by which Christ has for ever conquered sin and death.
From Easter are reckoned all the days we keep holy.
Ash Wednesday, the beginning of Lent,
will occur on the Sixth day of March.
The Ascension of the Lord will be commemorated on
Thursday, the Thirtieth day of May.
Pentecost, joyful conclusion of the season of Easter,
will be celebrated on the Ninth day of June.
And, this year the First Sunday of Advent will be
on the First day of December, 2019.
Likewise the pilgrim Church proclaims the passover of Christ
in the feasts of the holy Mother of God,
in the feasts of the Apostles and Saints,
and in the commemoration of the faithful departed.
To Jesus Christ, who was, who is, and who is to come,
Lord of time and history,
be endless praise, for ever and ever.
Amen.
the glory of the Lord has shone upon us,
and shall ever be manifest among us,
until the day of his return.Through the rhythms of times and seasons
let us celebrate the mysteries of salvation.
Let us recall the year's culmination,
the Easter Triduum of the Lord:
his last supper, his crucifixion, his burial,
and his rising celebrated
between the evening of the Eighteenth of April
and the evening of the Twentieth of April,
Easter Sunday being on the Twenty-first day of April.
Each Easter -- as on each Sunday --
the Holy Church makes present the great and saving deed
by which Christ has for ever conquered sin and death.
From Easter are reckoned all the days we keep holy.
Ash Wednesday, the beginning of Lent,
will occur on the Sixth day of March.
The Ascension of the Lord will be commemorated on
Thursday, the Thirtieth day of May.
Pentecost, joyful conclusion of the season of Easter,
will be celebrated on the Ninth day of June.
And, this year the First Sunday of Advent will be
on the First day of December, 2019.
Likewise the pilgrim Church proclaims the passover of Christ
in the feasts of the holy Mother of God,
in the feasts of the Apostles and Saints,
and in the commemoration of the faithful departed.
To Jesus Christ, who was, who is, and who is to come,
Lord of time and history,
be endless praise, for ever and ever.
Amen.
ALL SAINTS CHURCH
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