 Lent Is the solemn observance in the liturgical year lasting for a period of approximately six weeks leading up to Easter Sunday from Ash Wednesday . At the beginning of Lent, on Ash Wednesday, ashes are blessed during Mass, after the homily. The blessed ashes are then "imposed" on the faithful as a sign of conversion, penance, fasting and human mortality. The act of putting on ashes symbolizes our fragility and mortality, and the need to be redeemed by the mercy of God. Far from being a merely external act, the Church has retained the use of ashes to symbolize that attitude of internal penance to which all the baptized are called during Lent. From the very early times the commemoration of the approach of Christ's passion and death was observed by a period of self-denial. St. Athanasius in the year 339 enjoined upon the people of Alexandria the 40 days' fast he saw practiced in Rome and elsewhere, "to the end that while all the world is fasting, we who are in Egypt should not become a laughing stock as the only people who do not fast but take our pleasure in those days." On Ash Wednesday in the early days, the Pope went barefoot to St. Sabina's in Rome "to begin with holy fasts the exercises of Christian warfare, that as we do battle with the spirits of evil, we may be protected by the help of self-denial." THE LITURGY
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 In these weeks, as we follow the Sermon on the Mount in Saint Matthew’s Gospel, it can feel as though we are dealing with some very “obvious” and familiar teachings. Last week we had “Love your neighbour”, and this week the extremely simple message that God loves and cares for us. This is because the Sermon on the Mount is a great summary of the most basic teachings of our faith, and we should take this opportunity to renew within ourselves our awareness of these teachings. After a simple, yet beautiful image in the first reading, Jesus elaborates on the idea of the constant care of God for us with some more beautiful images: he invites us to look at the birds and the flowers, which do not have money, mortgages, computers, cars or so many of the things we have and worry about, and yet manage to be beautiful and happy in what God provides. The message is simple, and is expressed right at the beginning of the Gospel: trust God; be the servant of God, relying on God for everything, not on money or the other things of this world. THE LITURGY
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 He was a disciple of the Apostles, bishop of Smyrna, and a friend of St Ignatius of Antioch. He went to Rome to confer with Pope Anicetus about the celebration of Easter. Polycarp and his Church of Smyrna celebrated the crucifixion on the fourteenth day of Nisan, which coincides with Pesach (or Passover) regardless of which day of the week upon this date fell, while the Roman Church celebrated the Pasch on Sunday—the weekday of Jesus's resurrection. The two did not agree on a common date, but Anicetus conceded to St. Polycarp and the Church of Smyrna the ability to retain the date to which they were accustomed. The controversy was to grow heated in the following centuries.He was martyred in about 155 by being burnt to death in the stadium. Polycarp is an important figure in the history of the Church because he is one of the earliest Christians whose writings still survive. He bears witness to the beliefs of the early Christians and the early stages of the development of doctrine. THE LITURGY 0930 Lauds 1000 MASS 1830 Vespers 1900 HOLY HOUR & JESUS PRAYER Live Stream - http://ustre.am/UCOl
 This feast brings to mind the mission of teacher and pastor conferred by Christ on Peter, and continued in an unbroken line down to the present Pope. A chair is a sign of authority. The feast of the Chair of Saint Peter at Rome has been celebrated from the early days of the Christian era on 18 January, in commemoration of the day when Saint Peter held his first service in Rome. The feast of the Chair of Saint Peter at Antioch, commemorating his foundation of the See of Antioch, has also been long celebrated at Rome, on 22 February. At each place a chair (cathedra) was venerated which the Apostle had used while presiding at Mass. One of the chairs is referred to about 600 by an Abbot Johannes who had been commissioned by Pope Gregory the Great to collect in oil from the lamps which burned at the graves of the Roman martyrs. — New Catholic Dictionary THE LITURGY My apologies for the Sparseness of the blogs lately, I seem to have got out of the habit, but with lent coming I will try and be a bit more diligent.  “Love your neighbour as yourself.” These are words we associate so clearly with the teaching of Jesus and the way of life the Gospel calls us to. But it may be a surprise to some people to hear that these words come first from the Old Testament, in the mouth of Moses himself. Moses was speaking the Lord God’s instruction for the community – the community of the people of Israel in flight from Egypt in their long sojourn in the wilderness. God’s instructions were about how that community had to work – without grudges, resentment or vengeance, but with love and forgiveness and tolerance. When Jesus comes with the message of the Kingdom of heaven, it is the same – instruction for a perfect, God-guided society, which depends on how each of us lives with others. The “wisdom of this world”, which Saint Paul mentions in the Second Reading, will not teach us this: the world will believe in vengeance, and friendship only for your friends. Each of us must ask how we can embrace the apparent folly of Jesus’ teaching: love your enemies and pray for those who persecute you THE LITURGY
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 While the world may seem to be very indifferent to Christianity most of the time, it can be very critical of Christians who do not seem to be following the most basic tenet of their faith – to be a people of “good deeds”, as Jesus teaches in today’s portion of the Sermon on the Mount. While we may sometimes feel indignant about the world’s criticism of our faults, we have to remember that we are in a vital relationship with “the world” – we are to be its light. This means that we should welcome the world’s gaze and scrutiny of our actions and beliefs and we should, in a sense, be accountable to the world for the way we live. We should never be salt that loses its taste. This openness to the gaze of all is not for our own glory, however: it is so that others may find what we have found – their way to the Father. THE LITURGY
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ALL SAINTS CHURCH
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September 2017
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