Ut In Omnibus Glorificetur Deus
THAT IN ALL THINGS GOD MAY BE GLORIFIED
This Sunday is all about the “Divine Community” - in other words, the way in which our God is in himself a communion of love: Father, Son and Spirit, distinct yet perfectly united - three persons, one God.We hear of the perfect union between Father and Son, revealed in the mysterious poem of the First Reading, where the Son is “Wisdom” joining the Father in the act of creation. This union bears fruit in the Spirit, who pours this perfect love into our hearts, so that we may imitate the “Communion of Love” by living together and hoping for our place within the Divine Community.
We arrive at the fiftieth day ‑ the completion of the Easter Season, and the completion of the Paschal Mystery: the Lord has died, is risen, has ascended to heaven and now gives birth to his Church, by sending the Spirit upon the apostles. This feast of the gift of the Spirit is so significant for us, because it marks the handing on of Jesus' ministry to the Church ‑ in the Church we are guaranteed the presence of the Lord, in his sacraments, in his ministers, in the Blessed Sacrament and in his Celebrated Word. It also marks the fulfilment of our thoughts about baptism throughout this season: the gift of the Spirit which we receive in Confirmation is the `seal' of our baptism, guaranteeing and confirming all that baptism achieves.
Today, as I said in the previous post we are keeping as a special day of prayer, along with Christians throughout the world "Thy Kingdom Come". At the end of Mass we will expose the Blessed Sacrament and take turns to keep vigil.
At 6pm we will sing the Evening Prayer of the Church and end with Benediction. The Church will be open all day, so do come and pray if you are nearby!
THE LITURGY TODAY
My Apologies for the lack of blogs lately. But as our Holy Father St Benedict Says "always we begin again" so here we go!
For the last 2 years we have taken part in the Global prayer movement which is “Thy Kingdom Come, and this year is no exception.
Thy Kingdom Come is a global prayer movement that invites Christians around the world to pray for more people to come to know Jesus. What started in 2016 as an invitation from the Archbishops of Canterbury and York to the Church of England has grown into an international and ecumenical call to prayer.
During the 11 days of Thy Kingdom Come, it is hoped that everyone who takes part will
After the very first Ascension Day the disciples gathered with Mary, constantly devoting themselves to prayer while they waited for the outpouring of the Holy Spirit at Pentecost. Like them, our reliance on the gift of the Holy Spirit is total – on our own we can do nothing.
Through the centuries Christians have gathered at that time to pray for the coming of the Holy Spirit. ‘Thy Kingdom Come’ picks up this tradition. Over the past three years more and more worshipping communities have dedicated the days between Ascension and Pentecost to pray ‘Come Holy Spirit’.
We are praying that the Spirit would inspire and equip us to share the Good News of Jesus Christ with our friends and families, our communities and networks. It has been amazing how many varied ways there have been in which people from every tradition have taken up this challenge. The effects have been remarkable.
It is our prayer that those who have not yet heard the Good News of Jesus Christ and his love for the world will hear it for themselves, and respond and follow Him. Specifically, we again invite each and every Christian across the country to pray that God’s Spirit might work in the lives of 5 friends who have not responded with their ‘Yes’ to God’s call.
On Pentecost Sunday (9th June) at the end of Mass we will expose the Blessed Sacrament, and I will be asking people to keep watch for at least half and hour until 6pm when we will celebrate Evening Prayer and conclude with Benediction of the Blessed Sacrament. I encourage you to come and to invite someone to come with you to evening Prayer.
ALL SAINTS CHURCH
Whats going on, liturgy, live streaming details, the ramblings of the Parish Priest.