MASS DURING THE OCTAVE OF CHRISTMAS TUESDAY - S Stephen, Protomartyr Mass 1000
WEDNESDAY - S John, Apostle and Evangelist Mass 1000 THURSDAY - Holy Innocents Mass 1000 FRIDAY - S Thomas Beckett Mass 1900 SATURDAY - 6th Day in Octave Mass 1000
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 The Twenty-fifth Day of December, when ages beyond number had run their course from the creation of the world, when God in the beginning created heaven and earth, and formed man in his own likeness; when century upon century had passed since the Almighty set his bow in the clouds after the Great Flood, as a sign of covenant and peace; in the twenty-first century since Abraham, our father in faith, came out of Ur of the Chaldees; in the thirteenth century since the People of Israel were led by Moses in the Exodus from Egypt; around the thousandth year since David was anointed King; in the sixty-fifth week of the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad; in the year seven hundred and fifty-two since the foundation of the City of Rome; in the forty-second year of the reign of Caesar Octavian Augustus, the whole world being at peace, JESUS CHRIST, eternal God and Son of the eternal Father, desiring to consecrate the world by his most loving presence, was conceived by the Holy Spirit, and when nine months had passed since his conception, was born of the Virgin Mary in Bethlehem of Judah, and was made man: The Nativity of Our Lord Jesus Christ according to the flesh. THE LITURGY CHRISTMAS EVE 1830 1ST VESPERS OF CHRISTMAS 2200 MASS DURING THE NIGHT 
CHRISTMAS DAY 1100 MASS OF THE DAY
 Here we enter a new stage of Advent: having spent so much time on the Second Coming, now we look back, to remember the details of the Lord'’s First Coming. Today we focus on the character of Mary, and hear of the angel Gabriel being sent to her, to invite her to take her part in the mystery of the Incarnation, “the revelation of the mystery kept secret for endless ages”. This mystery springs from the House of David, and so we lead into the Gospel by hearing of the establishing of that house. An interesting idea is that the first reading talks of David wishing to build a house for the Lord; through the prophet he is told not of the house that he would build, but the House which is his line: eventually, in Mary (betrothed to Joseph) the House of David does itself become the house of the Lord, the womb wherein he has a dwelling place. THE LITURGY 0900 Morning Prayer 1000 LOW MASS
 In many ways the readings this Sunday are simply a continuation of last week – Isaiah gives us more details about the work of the Messiah, and Paul invites us to continue to be patient until the Lord’s Coming. What is slightly different is the voice of John the Baptist this week: last week in Matthew 3 he was proclaiming with utter confidence that “someone is coming”. Now, in Matthew 11, he asks Jesus from prison: “Is it you?” For us, as we listen to these scriptures, we are being offered something very particular – the prophecies of Isaiah (and indeed the prophet John the Baptist) are pinned down firmly and securely in the person of Jesus, Son of Mary – in fact, Jesus himself, in his reply to John says as much: “I am the Messiah that Isaiah prophesied.” Again we are invited to hold the images of the prophecies in our minds until Christmas, when we can look on the child in the manger and say “We know who this is: it is the promised Messiah – God who comes to save us!” THE LITURGY 0900 Morning Prayer 1000 PARISH MASS 1600 CAROL SERVICE with live Nativity
 Advent opens with a great cry, and a great promise: “Oh that you would tear the heavens open and come down!” is the cry, of a people who need God. “...The master is coming” is the promise, not to breed fear, but to answer our cry. Advent begins, not with thoughts of the past, with the coming of the Lord we celebrate at Christmas, but with the future, and the promise that He is coming back. We are encouraged to treat every day as the day the Lord will come; we do not do this out of fear for a Master who beats his servants, but out of love of a Master who always treats us with love and mercy. Nevertheless we must always be watchful, because we can grow sleepy and complacent, saying that we can leave this prayer or that confession or the other change in the way we live to tomorrow. Even as we look forward to the tomorrow of the Lord’s coming, we must remember that it might be today ! THE LITURGY 0900 Morning Prayer 1000 PARISH MASS
CHRISTMAS SERVICES
DETAILS OF OUR CHRISTMAS SERVICES CAN BE FOUND HERE  Advent opens with a great cry, and a great promise: “Oh that you would tear the heavens open and come down!” is the cry, of a people who need God. “...The master is coming” is the promise, not to breed fear, but to answer our cry. Advent begins, not with thoughts of the past, with the coming of the Lord we celebrate at Christmas, but with the future, and the promise that He is coming back. We are encouraged to treat every day as the day the Lord will come; we do not do this out of fear for a Master who beats his servants, but out of love of a Master who always treats us with love and mercy. Nevertheless we must always be watchful, because we can grow sleepy and complacent, saying that we can leave this prayer or that confession or the other change in the way we live to tomorrow. Even as we look forward to the tomorrow of the Lord’s coming, we must remember that it might be today ! THE LITURGY 0900 Morning Prayer 1000 PARISH MASS 1800 EVENING PRAYER & BENEDICTION
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September 2019
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